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EFAC Australia

Essentials

Essays in Honour of Peter and Merrill Corney
Denise Cooper-Clarke and Stephen Hale (Eds)
Acorn Press, 2017.

Peter and Merrill Corney have had remarkable ministries from the late 1960’s until today. There are very few ministers who one could genuinely say shaped the nature of church life as we know it. I don’t think it is going too far to say that that is true of Peter and Merrill!

The 1960’s and 1970’s were times of social ferment and significant change. Church life was largely denominational and uniform in that era and many churches saw the collapse of their once very large Sunday Schools and Youth Groups. Peter and Merrill were great readers of culture and social trends. They somehow sensed what was going on and forged new models of doing church that pioneered a way to respond to those changes. Those responses were innovative in their era and then became the norm in many, many churches in the years that followed. Some of those churches probably have no idea where the ideas originated from but that doesn’t really matter.

David Seccombe returns to Jesus’ great sermon as we read it in Luke 6:27-49.
David is currently locum tenens at St Alban’s, Highgate ,WA.BIBLE STUDY

But to you who are listening I say: love your enemies, do good to those who hate you, bless those who curse you, pray for those who ill-treat you.’ Luke 6:27-28

In the first section of Luke’s Sermon on the Mount (6.20-26) we see Jesus preaching his gospel and dividing the people (laos) into a true and false Israel. Here, early in his ministry, he sees himself a rejected sufferer; to identify with him will bring opposition. It will also bring us enemies. In the next part of the Sermon Jesus instructs disciples (‘I say to you who hear’) how to deal with their opponents, and the message is clear: love them!

Marsha Dale shares how she was challenged to 'Contribute to the needs of the saints, practice hospitality.'
Marsha is an MDiv student and is in Ministry with her husband Marc at Resurrection Church, Lockridge, WA

I heard a great pod cast on Strategic Hospitality by John Piper on the Desiring God website. In it Piper reminds us that we have freely received the liberating power of God's hospitality, making us a new and radically different kind of people. He challenges us to freely give, reflect the glory of his grace as we extend it to others in hospitality.

I love Pipers analogy...the physical force of gravity pulls everything to the centre of the earth. In order to break free from earth-centred life, thousands and thousands of pounds of energy have to push the space shuttle away from the centre. There is also a psychological force of gravity that constantly pulls our thoughts and affections and physical actions inward toward the centre of ourselves, our homes, our friends, our lives. Therefore the most natural thing in the world is to neglect hospitality.

Paul Bartley reflects on his recent encounters with the tumultuous world of Martin Luther and the Reformation he sparked.
Paul is in the formation programme for ordinands in the Diocese of Perth.

My wife Peggy and I had the privilege of being supported to attend the Ridley College Reformation study tour in June to Germany, France and Switzerland. It was a special year to go, as 2017 marks five hundred years since Luther is credited with sparking the Reformation. Family and friends took care of our four small children and we flew to Germany- a first time overseas for my wife. We had both been preparing as much as the general busyness of life allowed, reading Alister McGrath1 and Bruce Gordon2 and watching Carl Trueman’s lectures. This piece meanders through my reflections of Reformation study, with a focus on Luther.

Having the trip coming up certainly helped our enjoyment of our pre-trip learning. The potentially mundane watching of Trueman’s lectures on Luther while washing dishes at home in Perth in the weeks beforehand was as much part of the rich experience as the lofty heights of singing ‘Amazing Grace’ in the monastery, standing on the very same tiles as Luther would have. What a wealth of resources we enjoy here in Australia — in our well stocked theological libraries, on the internet and in documentaries! But we loved having this time together without the kids, travelling in such stunning countryside and at locations so central to the Reformation as Luther’s house in Wittenberg and St Peter's church in Calvin's Geneva.

Peter Adam points out that the Reformation sought to reform the praying of the church, and Peter seeks to continue that reform in our lives today.
Peter Adam is Rector Emeritus of St Jude’s Carlton. Vic.

We all need help in our praying. Let’s enrich our prayers by getting someone to coach us. And a good person to do so is Thomas Cranmer, the Reformation Archbishop of Canterbury. One of his most significant contributions to the welfare of God’s people was showing people how to pray, and providing good models for prayer. We might no longer use the prayers he provided for us in The Book of Common Prayer (or perhaps you still do), but he can still challenge and coach us in our prayers today. 3

The Reformation was about reforming and renewing doctrine, as it was about reforming and renewing ministry, daily life, church life, education, the structure of society, and much else. It was also about reforming and renewing prayer, and this included who prayed, to whom people prayed, what they prayed, why they prayed, and how they prayed!

Katrina and Jonathan Holgate share how they have seen ministry grow up among refugees in Perth, WA. Katrina and Jonathan were formerly at St Alban’s, Highgate, and are now at St Matthew’s, Guildford.

Imagine: You can’t quite hear, you don’t know the geography of where you are living, the rules are all different and seem to be harsh. Living here in Australia, we live with much tacit knowledge. We know how the school system works, how public transport works, where (generally) places are within your city or region. Refugees (and often backpackers) don’t have this tacit knowledge that we all live with not realising what seems obvious.
Jesus taught us the parable of the good Samaritan; Deuteronomy 29:11 says that we can only have a relationship with God if we treat the alien in our camp well; Leviticus 24:22 says we must have the same laws for the alien as we have for ourselves. It seems to us that we are living outside of God’s ordinances when it comes to the way we treat asylum seekers and refugees here in Australia.

In this context, we have been ministering to refugees for several years. God gave us plenty of opportunity to welcome the alien whilst we were at the Parish of St Alban’s Highgate. During ‘mission week’ one of the younger members of the congregation suggested an outreach to some of our local backpackers. We soon discovered the local backpacker hostels were largely populated with refugees. Their most desperate need was to learn and practice English, to develop an understanding of Australian culture and, believe it or not, our colloquialisms.

Five Centuries Later

We don’t manage to theme each issue of Essentials, but we have made a special effort this issue to honour the five hundredth anniversary of the posting of Luther’s Ninety-five Theses by majoring on Reformation themes. There’s a trio of feature articles by a trio of Peters. Firstly Peter Brain looks at justification by faith in the heart of the pastor, then Peter Jensen reflects on the strange and precious gift of the Bible, and lastly Peter Adam urges us to benefit from the reformation of prayer that Cranmer brought to the church in the Book of Common Prayer. Another Reformation feature has Paul Bartley relating how a Reformation study tour has catalysed his interest in the historical actors, aims and outcomes of the Reformation.

Our lead articles are perhaps less obviously connected to the Reformation, but consider that anxiety over guilt before God was a powerful experience for Luther, and the joyful discovery of justification before God through faith in Christ’s atoning death electrified him and his age. What, then has happened to the sense and burden of guilt in our own age, and the desire to be morally justified? Is it still with us? In our opening leader I recommend a recent essay that explores these questions powerfully, and in our second leader, Frances Cook writes candidly of the way her Bible reading helped her in her own feelings of self-condemnation.

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