Essentials
The Evolution of the Gender Debate: A Complementarian Perspective
- Written by: Kara Hartley
The basic positions may not have shifted in the ministry-and-gender conversation, but the cultural context around it has. Kara Hartley looks at it from the complementarian point of view. Kara is the Archdeacon for Women in the Diocese of Sydney.
When it comes to the ongoing disagreements in evangelicalism about the Scriptural teaching on the roles of women in Christian leadership the phrase from Ecclesiastes 1:9 comes to mind, ‘There’s nothing new under the sun.’ That is not to say nothing has been written. On the contrary, over the last 20 years there have been numerous books, blogs, articles, and talks given to the topic. Commentators from both sides continue to advocate their position with passion and vigour. I have been asked to write about whether there have been any new developments in these debates, without necessarily repeating all that has gone before. My conclusion is that despite all the ink that’s been spilled (or keyboards that have been thumped) no real game-changing arguments have emerged. The disagreements so passionately debated are generally a rehash of what has been said already. Yet while the arguments haven’t necessarily changed, the context in which we have them has. Various conversations around sexuality and gender, movements like #metoo and issues relating to domestic violence have certainly placed a renewed spotlight on Scripture’s teaching on roles of men and women, in both the home and in the church.
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The Evolution of the Gender Debate: An Egalitarian Perspective
- Written by: Tim Foster
Although the debate between complementarians and egalitarians has not been revolutionised
lately, there are still real developments that the egalitarian Tim Foster wants to draw our
attention to. Tim Foster is Vice Principal of Ridley College, Melbourne.
For many the gender debate is like Groundhog Day, playing out in predictable ways, retracing old steps and unable to move forward. And yet there have been some interesting developments that may not have decided the matter, but which served to move the discussion forward. There are two major developments that I will consider. The first concerns a shift in the biblical discussion away from the Pauline corpus to consideration of how women are understood in a broader range of NT texts. The other concerns the relationship of God the Father and God the Son, whether the Son is functionally subordinate to the Father and what bearing it has on the submission of women to male authority.
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Is Complementarianism on the way out?
- Written by: Ben Underwood
Is complementarianism on the way out?
he Masculinist thinks so.
In an issue largely themed on the state of the Christian discussion on gender, it might be worth finishing by noticing emerging energy for critiques of complementarianism from quarters which are dissatisfied with the character and direction of the cultural take on gender, and dissatisfied with egalitarianism and complementarianism as faithful and viable roads to walk.
Book Review: Unveiling Paul’s Women:
- Written by: Ben Underwood
Unveiling Paul’s Women: Making Sense of 1 Corinthians 11:2-16
Lucy Peppiatt, Wipf and Stock, 2018
her recent book, Unveiling Paul’s Women, Lucy Peppiatt writes with reference to 1 Corinthians 7-10, that ‘The only real application of these verses, if we think that Paul wrote them, and we think that he is an authoritative voice for the church, is that women should wear head coverings in church when they pray and prophesy’ (p. 55). She had just pointed out that ‘there are no cultural reasons given in these verses for the shame that an uncovered woman and a covered man causes … the disapproval comes from God and the angels’ (p. 54). To deal with this Peppiatt proposes a bold re-reading of the passage. By an act of interpretive judo, she flips everything around and finds that Paul is actually arguing against the practice of women’s head covering. She writes, ‘Paul was faced with a group of domineering, gifted, prophetic men who had implemented oppressive practices for women in Paul’s absence. They constructed a theology to support their practices that was a blend of Paul’s original thought and their own distorted view of the world’ (p. 86). Paul is presenting their thinking (not his own) in vv4-5 and 7-10, which Paul then opposes with his own corrective in vv11-16. Verse 13 expects the answer ‘yes’, and the uniform custom of the churches is to allow women to pray and prophesy without a head covering.
The Enduring Influence of Donald Robinson
- Written by: Chase R. Kuhn
That the late Archbishop Donald Robinson’s thought and ministry have already had a significant influence in Australian Anglican circles is clear. Here Chase Kuhn puts his finger on the conviction at the heart of Robinson’s enduring influence. Chase R. Kuhn lectures in Christian thought and ministry at Moore Theological College.
Archbishop Donald W. B. Robinson’s most enduring influence has been, and will no doubt continue to be, his high esteem for the Word of God as the governing authority of all of the Christian life. This esteem for Scripture was a hallmark of his biblical theological studies, agreeable with what he believed to be the best of Anglicanism, and therefore definitive of his ministry.
Book Review: What the Bible Actually Teaches on Women
- Written by: Graham Hill
What the Bible Actually Teaches on Women
Kevin Giles, Cascade, 2018
This book is, in my opinion, the best book available today on the controversial topic of the status and ministry of women. It is wide ranging in scope, very well researched and easy to read. The book is the fruit of Kevin Giles’ forty years of careful study of the scriptures and of debates with those of counter-opinions both in Australia and on the international scene.
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Book Review: Scientists as Theologians
- Written by: Richard Prideaux
Scientists as Theologians: A Comparison of the Writings of Ian Barbour, Arthur Peacocke and John Polkinghorne,
John Polkinghorne, SPCK, 1996
This is an unusual book in that a commentary on a group of writers would normally be written by someone outside the group, but in this case Polkinghorne includes himself as one of the authors under discussion. On Polkinghorne’s own admission (p. x) this is problematic and he owns that inevitably he gives greater space to his point of view in those areas where there is a difference of opinion amongst the three. I have been reading all three of these authors throughout most of my academic life, and I need to declare my own bias that I find Polkinghorne’s theology far more congenial to my evangelical and Biblical understanding of the Christian faith than the more liberal/process theological approach of Barbour and Peacocke.