Essentials

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Written by: Chris Appleby

The Top Five Mission Books
Essentials asked a number of Mission Agency leaders what their top five Mission books were.

Here are the nominations from Bishop Tony Nichols and Rob Healy (BCA WA).

Tony Nichols

David Bosch Transforming Mission, though more than thirty years old, remains a classic text. (See review on page 13).

Bruce Dipple’s recent Becoming Global has good practical advice for the local church, but in my view is not strong theologically.  (See review on page 6).

Rob Healy
Out of the Saltshaker and into the World - Rebecca Manley Pippert  ISBN 9781844744282

This was one of the first books I read about personal evangelism/mission. Pippert uses Biblical truths and stories to inspire the individual and churches in mission.

Christian Mission in the Modern World – John Stott 
ISBN 9780830844104

Stott shares a model of mission that engages with people’s needs both spiritual and physical. There is a link between the Great Commission and the Great Commandment.
When we focus on one or the other mission is unbalanced and ineffective.

Transformed! People – Cities – Nations: Ten Principles for sustaining genuine revival. Alistair Petrie  ISBN 9781852404826

The Transformation Movement has had an impact around the world; especially in the 3rd World. This book encouraged me in seeking to build relationship with other Christian Leaders as we engage in mission. It highlights the importance of unity of purpose, and the bond of peace, in the Holy Spirit,  for the struggle of mission is not just against flesh and blood.

Operation World – Jason Mandryk  ISBN 9780830857241

My family used this book as part of our devotions. It gave us great encouragement in prayer for mission. It helped our children to see the broader picture of God’s mission to the people of the world. When we welcomed a Sudanese Refugee Congregation at Holy Cross Hamersley, it was a given that they were our brothers and sisters in Christ.

Mosques and Miracles – Stuart Robinson  ISBN 9780987089137

A book for the present times and our response to Islam. Without understanding a culture there can be little effective mission.  When we understand something there is also less fear and a far greater willingness to engage in dialogue. I have learnt not to be a critic of Mohammed and the Koran, but to point to Jesus as the “Hukum Dunia” (Judge of the World). It is a good idea to get to know the judge before you must stand before him.

The Suburban Captivity of the Church
by Tim Foster
Acorn Press 2014.    ISBN 9780992447618

Reviewed by Stephen Hale

“The truth of the matter is, unless we think really carefully about who Aussies are, what they believe in, what drives them, what makes up their culture and worldview, and then think about how the gospel addresses those issues, we are going to continue to be ineffective in reaching people in our generation.” said Richard Condie at the Book Launch at Ridley College.

Tim Foster's book seeks to address these very issues. The issue is  how we contextualize the gospel: that is, how we take the eternal truths of the scriptures that God has revealed to us, the gospel, and communicate it in such a way that people in contemporary Australia can understand it. I didn’t realize this was a controversial issue until I attended the City to City Conference earlier this year. Tim Keller helped to unpack some of the themes in Centre Church related to this important mission principle. The people I was with loved it. It was a surprise to discover afterwards that not all were convinced of the need to contextualize!

Tim Foster's book is very helpful because it tackles these questions in an Australian context. The first part of the book deals with our understanding of the gospel. Tim argues for a gospel story that is more about how God is fulfilling his purpose in the world, rather than a punitive gospel. These chapters are challenging and well argued but won’t be without controversy. The view presented here is about how we converse with people with God’s story and how they fit into it, rather than a set piece that we present if we’re giving a talk.

In the Second Part Tim looks at Good News for three different groups - Suburbanites, Urban dwellers and Aussie Battlers.

I’ve mainly ministered with suburbanites and lived as a suburbanite and the analysis rings true from my experience in two cities. But if your ministry is more amongst Urbanites or battlers, then there is also a feast of cultural analysis and gospel observation in the book for you as well.

“Tim is concerned that we understand the hearts of the people we are trying to reach, and tell them the gospel story in a way that opens them up to it rather than turning them off. The thesis that drives the book is that mostly the gospel we preach has been held captive by suburban values, hence the title. That it is more suburbia than gospel. If he is right, and I think he is, this captive gospel will fall short in even reaching suburbanites, let alone battlers or urban dwellers or people from other cultures in our midst.” Richard Condie

The final part of each chapter in this section of the book reflects on the key  gospel themes that speak to the culture of the three segments of society that he looks at. Tim is a member of the church I lead and it was encouraging to see that we are reflecting his vision of how to communicate in a suburban context.

Lately I’ve been reflecting on the Americanization of the Australian church with a year of Conferences with speakers from the US. It is refreshing to read an Australian book that speaks into our context and both inspires and challenges us.

 Stephen Hale is the Vicar of St Hilary's Kew and Chair of EFAC Australia.

Graham Stanton considers
The Wisdom of Islam, the Foolishness of Christianity, and the Challenge of Youth Ministry

The Wisdom of Islam and the Foolishness of Christianity  is a new book by Richard Shumack. Shumack is a graduate of Moore College with a doctorate in Islamic studies. In this book he engages with nine objections to Christianity held by Muslim philosophers.

Each chapter begins with an objection that Muslim philosophers have to the Christian faith. Shumack presents each objection with care and respect and interacts with prominent Islamic scholars. He then explains why the objection is not philosophically necessary. His aim is to show that Christianity is not as foolish as Muslim philosophers claim. Each chapter finishes by arguing why the Christian approach is the more persuasive alternative.

Shumack shows that the fundamental disagreement between Islam and Christianity concerns how God and humans interact. In Islam human beings relate to God as servants relate to their king: a legislative model. Servants have no need to know the sovereign as a person, all we need is to know the sovereign’s will and to obey it. Christianity operates on a fellowship model: God is not only the Lord, he is also Father. Shumack’s aim is to ‘show how the adoption of this fellowship model removes many of the Muslim objections to Christian belief and opens the way to a much richer conception of human knowledge of God’ (p.14). The book sets out to help Muslims see that the Christian faith is not only plausible, but captivating, beautiful and true.

This book is a wonderful example of the sort of tone to use when Christians discuss and debate with others. Shumack has an obvious respect for the Muslim scholars he interacts with. He makes frequent reference to the sincere affection he has for his Muslim friends. Is there any other way for us to debate as Christians? How can we urge people to put their faith in the God of love if we do not conduct our debates as people of love?

Shumack’s winsome and gracious tone is in itself a commendation of the Christian faith.
But it's not just those engaged in Muslim-Christian dialogue for whom this book is essential reading. It may be surprising that I think Shumack's book will be particularly helpful for youth ministers!

Many young Christians seem to share the Muslim approach to each of the issues Shumack discusses. This is particularly so among those who have grown up in conservative churches. They long for certainty in place of doubts. They want God to make himself plain to them and the world. They have optimistic views about human capacity to do the right thing. They find the doctrine of the Trinity confusing and irrelevant. They regard the incarnation more like God making himself just look like a human rather than actually becoming just like us. They often use simplistic and unjust presentations of the atonement. They are unsure of how to respond to the human authorship of Scripture or the imperfections in the transmission of the text. They tend to have a legalistic approach to ethics and look for ways to exercise political power to bring moral change. In short, I suspect that many Christian young people reach adolescence with a legislative model of divine-human relations.

Perhaps what I am observing is the result of conservative theology that has operated in a legislative model of how we relate to God. This is the ‘older brother’ church that Tim Keller has identified (The Prodigal God, 2008). But even for children raised in a more healthy fellowship model, the way teenagers take on childhood beliefs often leads to legislative thinking. There is a normal process of questioning that comes with adolescence. This is often a destablising experience for young people. It is especially so when the church hasn't supported or encouraged that process. The searching involved in adolescence should identify and strengthen central convictions, while leaving room for unanswered questions and uncertainties. Without searching and questioning, many teenagers just retreat back to the security offered by a legislative model of interaction with God.

Effective youth ministry needs to wean young people off familiar certainties. We need to walk with young people as they examine and rework their childhood faith. This will prepare them to become mature Christian young adults. Shumack’s book is a wonderful resource to help adult mentors assist young people in that search.

Mature faith is able to live with uncertainty and mystery because we have seen the plausibility and beauty of Christ. Young adult Christians will need that sort of maturity to hold on to faith amidst the variety of beliefs the world throws at them. That sort of maturity will also help them respond with the same wisdom and grace that Richard Shumack has shown in his engagement with Islam.

Shumack, R.  The Wisdom of Islam and the Foolishness of Christianity: A Christian response to nine objections to Christianity by Muslim philosophers.  Island View. 2014 
ISBN 9780992499709

Graham Stanton was the founding Principal of Youthworks College, Sydney. Among other things he is currently serving as the youth ministry advisor for the Matthew Hale Public Library in Brisbane alongside pursuing research in practical theology at the University of Queensland.




Shoot Me First. A cattleman in Taliban Country. Twenty-four years in the hotspots of Pakistan and Afghanistan, by Grant Lock. Broad Continent Publishing  2012 Also available as an eBook and on CD ISBN 9780980526417
 Reviewed by Dale Appleby

Someone once told me that if I wanted to understand the troubles in Palestine I should read The Seven Pillars of Wisdom by TE Lawrence (Lawrence of Arabia).  It was good advice.  I think if anyone wants to understand better the events in Pakistan and Afghanistan they should read Shoot Me First.

Here is an amazing testimony of God at work in places where you wouldn't think God was present at all.

John Thew (former CMS Federal Secretary) said,  “It's a missiological book but it reads like a thriller."  It is certainly a great read. Short chapters, lots of action, tension, humour, threat. In some ways the book is like an anthropologist's road movie with story after story describing in fascinating detail the interactions, confrontations and heart-warming love of an Aussie couple attempting to cross cultural and language divides.

In this book you will also get up close, on the ground, insights into Islam for ordinary Pakistanis and Afghans.

It is a personal book, full of hope, fear, frustration, love, and danger. It is also a missionary book that shows how the gospel and the love of Christ can make progress in the most difficult places. Here are eyewitness reports of the power of God at work in very dark places.

Grant says that the aim of the book is to give people an insight into Islam on the ground, and to give people insights into cross-cultural ministry and an understanding of development. “I challenge people in the west,” he says, “to love Muslims but ask big questions about Islam and Sharia law.”

The politics of Western aid and intervention are seen with insights only an expat on location can see. The practices of Islam in Taliban territory are described by an eye-witness who lived there for 24 years.  He asks questions that people in multi-cultural Australia should ask.

And the final story of the man who turns to Christ in prison after visions of Jesus ought to encourage every person who prays for people to turn to Christ.

It is no wonder that this book is one of Koorong's best sellers. Worth reading  - and giving away.

http://www.shootmefirst.com/

For other books on Islam and Christianity
See page 15
Justice Awakening by Eddie Byun
InterVarsity Press, 2014. ISBN 978-0-8308-4419-7 (includes questions for group discussion after each chapter).
Reviewed by Cassandra Nixon

We celebrated the 200th anniversary of the end of legalised slavery in 2007, but slavery isn’t over! Byun’s book is written to draw our attention to ongoing slavery, and to encourage us to lead our congregations into awareness and action against it. Eddie Byun is (apparently) a United States citizen, but is the pastor of a large church in South Korea. When he was made aware of how ubiquitous slavery was while reading Not For Sale by David Batstone, he gathered his church into action, initially in Thailand and Cambodia. Later he found out that there are about one million women in sexual slavery in his own country of residence - South Korea.

His statistics are frightening: someone is sold into slavery every eight seconds, and there are about 30 million slaves in the world – many more than the population of Australia.
We are dimly aware that there are people in sexual slavery even in Australia, and those of us in WA saw and read headline news earlier this year when market gardens north of Perth were raided by the Immigration Department and dozens of agricultural slaves were found living in prison camp type conditions.

Byun’s book is light and easy reading (if you can say that about a book on slavery) and has lots of practical suggestions on how to make a congregation aware and active against slavery of all kinds.

He suggests:

•    Getting informed (he provides lots of background information on how modern slavery works)

•    Praying (one of the ideas that caught my attention was praying every time you stop at a red light, for the red light districts in your town, and the enslaved women who may be in them.) No red lights in Manjimup though, and no obvious brothels either.

•    Fasting

•    Supporting ministries among men, families and youth to strengthen and keep them away from use or involvement, especially in sexual slavery

•    Joining with organisations already involved, so as not to have to start a ministry from the beginning

•    Working together with other churches in your area or denomination

•    Researching what is happening locally, and in places where your congregation may travel for business and tourism.

The book as a whole is readable, practical and Biblical.

Byun spends several chapters spelling out the Gospel, and how God’s character and love for people leads to God’s passion for justice and the church's calling to speak and act for justice. He probably spends too long doing this, especially considering who his readers are likely to be, but it is emotionally compelling material – good source for sermons and bible studies. There are useful appendices with lists of organisations, resources (not surprisingly nothing Australian) and case studies.

I found the book a bit irritating in the way it focused so much on Byun himself, and his own feelings and actions.

I have my own criteria for books:

Would I buy this book for my own library with my own money?  No

If I had free access to this book, would I keep it in my library?    No

If I had a copy, would I give or lend it to someone?                       Yes

Would I encourage the church to buy copies for group study and discussion?      Yes

If your church does not already have a social justice activity of some kind happening (don’t spread yourself too thin!) I could recommend this book as way to inform, challenge and lead to action as a whole congregation or in a small group.

Cassandra Nixon is doing a long locum in the Southern Forests of the Diocese of Bunbury (including Manjimup, Pemberton and Northcliffe).

View from the Faraway Pagoda by Robert & Linda Banks Acorn Press 2013 Also available as an eBook. ISBN 9780987132956.  
Reviewed by Peter Schendzielorz

View from the Faraway Pagoda recounts the life and missionary service of Sophie Newton (the grand-aunt of Robert Banks), who served in south-east China from 1897 to 1931.  Her work in establishing schools and training local Christian women happened amidst events like the Boxer Rebellion, the Nationalist Revolution and other local conflicts.

The book captures Sophie's trust in God in serving abroad and is an encouragement and challenge considering the ongoing gospel needs and conflicts in the world today.
As a biography, it's encouraging to read of an Australian missionary.  Anyone familiar with Sydney suburbs such as Newtown and Burwood, or country areas like Katoomba, Singleton and Yass will find an identification with Sophie's journey.  CMS Summer School events are mentioned regularly as missionaries report back and are re-commissioned after furlough.  These references in particular give insights into the priorities and mission of the Church Missionary Society (formerly Church Missionary Association) that continue today, and the role of local churches in sending and supporting missionaries.

The book is an easy, engaging read.  Historical events are interleaved with personal reflections and reconstructions based on journals and letters.  This balance of details and facts alongside emotion create a sense of connection and empathy with the events that are taking place.  It's also interesting to read about some of the conflicts and opportunities present in China over time, particularly in understanding the openness of the past, and in understanding the challenges since.

It's somewhat surprising to read of the effectiveness of communications and committees despite not having instant means of sharing information as we do today.  The book makes reference to mail arriving in Sophie's location every 2 weeks.  Yet she was able to achieve much in the space of 3 years in preparing to serve abroad.

Another insight the book gives is to Sophie's reliance on God, particularly in her scripture reading and prayers.  A motivating text for Sophie is Psalm 37:4: "Take delight in the Lord, and he will give you the desires of your heart." which impacted her life in preparation for mission, and also her reluctant (and short lived) retirement. 

Her reliance on God is also reflected in the value placed on the prayers and partnership of others, despite the geographical distance separating them.  There seems to be a knowledge and support of mission (and Sophie) that many churches or missionaries would be envious of today.  A passion and concern for those they support, and a longing to hear from them that is perhaps less prevalent today despite easier means of communication.

As a model of ministry, Sophie's emphasis on equipping local people for ministry (an approach that sometimes put her at odds with other missionaries) has left a legacy in the areas she served.  Her impact was effectual to the extent that on her final retirement (having had an interim retirement due to poor health) the local church requested that  CMS send a replacement to continue her service.

View from the Faraway Pagoda isn't just a good book to read for those connected with China.  I'd recommend it to anyone considering long term ministry or mission particularly in the way it portrays a life of service to Jesus.

Transforming Mission: Paradigm Shifts in Theology of Mission, by David J. Bosch Orbis Books, Maryknoll New York 1991. 
ISBN 9780883447192
Reviewed by Dale Appleby

This massive work is Number 16 in the American Society of Missiology Series, written by the former Professor of Missiology at the University of South Africa, who died a year after this work was published. Although now more than 20 years old, it is nevertheless a classic that should be re-read.

Bosch examines five major paradigms that have described how God saves, and how people respond to God's salvation. He then outlines a "post-modern" paradigm for an emerging ecumenical mission theory.

Bosch examines the history of "mission", noting that until the sixteenth century, the term was used exclusively with reference to the doctrine of the Trinity. The Jesuits introduced the word into the vocabulary of the spreading of the faith. The new expansion of the faith throughout the world in the following period was closely associated with European colonial expansion into the non-Western world.
More recently the assumptions which underlay this missionary expansion have been modified, questioned and in some cases abandoned altogether. Bosch identifies a major crisis in mission itself, that has to do with the authority, aims and nature of the mission.
This crisis is linked with a wider crisis in the church at large. His analysis of this crisis is very informative. He lists six elements:

1. The advance of secularisation.

2. The steady de-christianising of the West - the traditional base of the whole modern missionary enterprise.

3. A change from a world divided into "Christian" and "non-Christian", to a religiously pluralist world in which the followers of some faiths are more aggressively missionary than many Christians.

4. The guilt of Western Christians because of their involvement in the subjugation and exploitation of coloured peoples.

5. The increasing gap between rich and poor, and the fact that the rich are those who consider themselves to be Christians; which leads to anger and frustration on the part of the poor, and a reluctance on the part of affluent Christians to share their faith.

6. Western ecclesial ways, and Western theology are now suspect and have been by and large replaced by various indigenous practices and theologies in the Third World. This has added to the confusion in the Western church.
Bosch attempts to show a way forward and provide a paradigm for a mission practice that takes modern realities into account.

He introduces the book with an "interim" definition of mission which the book spells out in detail. He has thirteen elements in his definition:

1. The Christian faith is intrinsically missionary.

2. Missiology is not neutral, but views the world from the standpoint of Christian theology.

3. But this must be continually reassessed, so a narrow or permanent definition is not possible.

4. A necessary foundation for mission lies in God's self-communication in Christ.

5. The Bible does not give a set of unchangeable laws of mission. Mission is an ambivalent enterprise which remains an act of faith.

6. The entire Christian existence is a missionary existence.

7. Foreign missions is not a separate entity to home missions. Both are grounded in the gospel.

8. Mission is God's mission. Missions are particular forms of participation in God's mission.

9. The missionary task includes the whole set of needs and aspects of human life.

10. Mission is thus God's "Yes" to the world.

11. Mission includes evangelism as one of its crucial elements. "Evangelism is the proclamation of salvation in Christ to those who do not believe in him, calling them to repentance and conversion, announcing forgiveness of sins, and inviting them to become living members of Christ's earthly community and to begin a life of service to others in the power of the Holy Spirit." (p. 11)

12. Mission is also God's "No" to the world.

13. The church-in-mission is a sign in the sense of pointer, symbol, example or model. It is a sacrament in the sense of mediation, representation, or anticipation.
Bosch has an extended survey of New Testament models of mission. He discusses the early church's missionary practice and considers whether there were alternative approaches that may have made the ultimate exclusion of Jews from the church less likely. He outlines missionary paradigms of Matthew, Luke and Paul.
He traces four subsequent historical missionary paradigms: that of
* the Eastern church;
* the medieval Roman Catholic church;
* the Protestant reformation; and
* mission in the wake of the Enlightenment.

The concluding section outlines elements in a post-modern ecumenical missionary paradigm. These include: Mission as the church-with-others; as Missio Dei; as mediating Salvation; as the Quest for Justice; as Evangelism; as Contextualisation; as Liberation; as Inculturation; as Common Witness; as Ministry by the Whole people of God; as Witness to People of Other Living Faiths; as Theology; and as Action in Hope.

Bosch offers a profile of what mission is in terms of six aspects of Christ's ministry:

Incarnation; The Cross; The Resurrection; The Ascension; Pentecost; and The Parousia. His insights about how these great events affect the nature and method of our mission are very suggestive.

He concludes by raising again the modern criticisms of mission, exemplified in John Mott's question asked before the Edinburgh Conference, "Do you consider that we now have on the home field a type of Christianity which should be propagated all over the world?" Bosch rejects the idea that mission is merely western colonialism in disguise, and points to its origin in the missio Dei. It is not the church which undertakes mission but the missio Dei which constitutes the church - and purifies it.

"...mission is, quite simply, the participation of Christians in the liberating mission of Jesus, wagering on a future that verifiable experience seems to belie. It is the good news of God's love, incarnated in the witness of a community, for the sake of the world." p.519.

Transforming Mission is a mighty work, that deserves to be read by clergy and all who are thinking and planning in any area of the church's mission.

Tactics for Teen Ministry by Scott Petty
Anglican Press Australia, 2014.
 ISBN 9781922000972
 free sample: http://tiny.cc/e0w7ox
Reviewed by Stephen Ritchie

Not too big, not at all boring and just a little bit fancy.

Scott Petty speaks straight to the point on essential youth ministry topics that leaders will always have questions about.  Including the most recent ones of evaluating and navigating the online world in a positive way.  He has a gift for articulating his topic comprehensively and concisely, proven already by his successful series of Little Black Books. It is easy to see why Tactics for Teen Ministry was shortlisted for the 2014 Australian Christian Book of the Year Award.

Throughout this comprehensive and well structured handbook, we are convinced that every teen ministry tactic should be for the purpose of producing whole-hearted disciples of Jesus:

“If you are going to the effort of running a youth ministry, it should be one that honours God and puts his Scriptures into action, one that harnesses the energy of your leaders for maximum kingdom impact and aims to grow disciples of Jesus.”

Every meeting, every camp, every small group and every talk is for this purpose. Petty has undeniably achieved a more succinct and updated form of Ken Moser’s in depth and detailed work entitled, Changing the World through Effective Youth Ministry. In fact I would promote Petty’s contribution to pastors as “the version that will actually get read” by volunteers, whilst keeping Moser’s series of four books close at hand for further reference. Petty packages his years of experience for an Australian context, sharing his own helpful snapshots entitled How We Have Done It including seven very welcome practical appendices. Just while writing this review I have easily adapted his New Leader Package (Appendix 1), Camp Leadership 101 (Appendix 5) and his Small Group Evaluation questions (p.50) for my own volunteer team. 

Perhaps the best way to set this parish resource apart from others, is to understand the significance of its finishing focus on communication (Chapter 9) and families (Chapter 10). Having addressed the common tendency towards highly attractional youth ministry models and events, we agree that without authentic relationships (1 Thessalonians 2:8) we are building in vain. However the fatal flaw many churches fail to avoid is perceiving and engaging Christian parents and family members (biological, nuclear and wider church) as the primary disciplers of kids and youth. The youth ministry team simply backing them up. Is your youth ministry setup almost entirely disconnected from families and the wider church family? This is the immediate area that any fresh energetic youth practitioner needs skills in: a strategy for communication with parents and an insight into the significance of family ministry for a parish context.

“The implication for our youth ministries is very plain: if we attempt to raise mature young Christians without the influence of older Christians (be they parents or other older mentors), we will doom ourselves to failure in many instances.”

Visit Youthwork’s youth ministry website Fervr.net (easily the best in the world) and follow their book review link or find the free sample here: http://tiny.cc/e0w7ox. 
Stephen Ritchie is a PK who became a High-school Chaplain before studying at Trinity Theological College and now serves passionately as Kids and Youth Minister at Dalkeith Anglican Church in Perth.

Some other books on Islam and Christianity

Jesus and Muhammad
by Mark A. Gabriel.  Charisma House. 2004 
ISBN 9781591852919

This volume explores the surprising similarities and differences between two of the most important religious leaders of all time--Jesus and Muhammad. Born into a Muslim family in Egypt, Gabriel is a converted Christian and former professor of Islamic history at Al Azhar University in Cairo. [Publisher Notes]

Islam and Christianity on the Edge
by Peter Riddell,  John Azumah. Acorn Press 2013
ISBN 9780987132949

This collection of essays by scholars and human rights activists engages with some of the most pressing issues in Christian-Muslim relations, addressing matters of theology, the encounter between civilisations and inter-religious affairs.  These are key questions for the 21st century. [Publisher Notes]

Christianity Alongside Islam
by John W Wilson. Acorn Press 2010 ISBN 9780908284917

An excellent book for the person who wants to know how to respond to questions about Islam. Is Islam about war, peace, politics or pietism? What does Islam say about Jesus, the Bible, human rights, women? [Publisher Notes]

The Third Choice
by Mark Durie. Deror Books 2010 ISBN 9780980722307

Mark Durie's  book exposes the history and ideology of surrender - the 'Third Choice'.

The worldview of dhimmitude, he argues, offers indispensable keys for understanding current trends in global politics, including the widening impact of sharia revival, deterioration of human rights in Islamic societies, jihad terrorism, recurring patterns of Western appeasement, and the increasingly fraught relationship between migrant Muslim communities in the West and their host societies.  [Publisher Notes]

Liberty to the Captives
by Mark Durie. Deror Books 2013 ISBN 9780987469106 

Mark Durie presents unique resources for ministering freedom from the yoke of Islam, both for those who have lived as non-Muslims under Islamic dominance, as well as those who have come to Christ out of a Muslim background.  The prayers and declarations provided here have been tested across four continents, and have proven value for setting people free from fear, breaking spiritual strongholds, and releasing men and women to be bold and effective witnesses to Muslims of the saving power of Christ.