EFAC Australia


“I haven’t mentioned my faith, I just don’t think I have a good enough relationship yet?”. Maybe you have heard this statement or said it yourself. When is enough relationship enough to share your faith? Navigating complex relationships cannot be reduced to a three point, step by step plan. Believers need to make their own sound judgments as to how to gauge the point in the relationship that gospel conversation is appropriate. However, when it does come to that appropriate time to share their faith, do members of our churches know what to do?

Relationship is important in personal evangelism, especially to Generation X (born in the 60’s-80’s). Generational consultant, Graham Codrington in his book Mind The Gap reflects on this pragmatic generation born into a divorce boom. He states: “Many an Xer spent every second weekend at their other parents home and saw a profusion of different family relationships such as ‘dad’s girlfriend’ and ‘mums ex-husband’. No wonder Xers are skeptical about relationships, yet feel a need to fill the void with something else. This has turned out to be surrogate families made up of friends and peers who are chosen for their closeness, loyalty and dependable relationships.”


On June 22, 2008 over 1200 Anglicans gathered in the city of Jerusalem for a week of prayer, Bible study, consultation, discernment and planning for their future. The Global Anglican Future Conference (GAFCON) had begun. The number of people who made their pilgrimage to the land of Jesus' birth was impressive, but when measured against the number of Anglicans represented by the 300 bishops present, the significance of this conference is brought into sharp relief. While statistics of Anglicans in England are often quoted as being 25 million, it is well known that only about 1 million people are regular church-attending members of the Church of England. By contrast Nigeria has 20 million church-attending Anglicans and Uganda has 10 million. These latter figures far outweigh the number of the active Anglican membership in the West. With the worldwide number of church-attending Anglicans being estimated at 55 million, 75% of these were represented by the bishops and archbishops attending GAFCON.

Finding the central ministry purpose of a book of the Bible
Part Two – 2 Corinthians

In Part One, I tried to show the general principles and practice of finding the central ministry purpose of a book of the Bible. In Part Two, I will show how this applies to a difficult example, that of 2 Corinthians.

There are two preliminary questions that need to be answered when tackling 2 Corinthians.

a. Are 1 and 2 Corinthians one unit of meaning, and so mutually explanatory?
Traditionally these two letters have been regarded as one unit, in that it has been assumed that they both tackle the same issues, that they refer to each other, and that 2 Corinthians flows on naturally from 1 Corinthians.

What is GAFCON?

The Global Anglican Future Conference was an 8 day conference in Jerusalem, with 1148 lay and clergy participants, including 291 bishops from across the globe! The estimate is that 70% of the world's Anglicans were represented.1

There was a sense that this was an historic time in God's plan for his church. There was the recognition that there was a steadfast need to reclaim and re-proclaim the authority and truth of the scriptures, as the true ground for Anglican formularies and practice. There was a sadness that GAFCON was necessary.

Stephen Hale's Kimberley Travel Diary - Easter 2008

Have you always wanted to visit North West Australia? How about planning a holiday there and combining it with a bit of ministry to encourage Gospel ministry in that diocese? Here's how the Hale family did it this past Easter. David Mulready is waiting to hear from you!

Thursday 20th March

Straight off the plane into 35ºC tropical heat and humidity. To Broome Primary School for their Easter Play. The whole school was present for a clear gospel presentation. All three primary schools in Broome are fully covered for religious education using material from ACCESS Ministries.

In the name of God the Father, God the Son and God the Holy Spirit:
  1. We, the participants in the Global Anglican Future Conference, have met in the land of Jesus' birth. We express our loyalty as disciples to the King of kings, the Lord Jesus. We joyfully embrace his command to proclaim the reality of his kingdom which he first announced in this land. The gospel of the kingdom is the good news of salvation, liberation and transformation for all. In light of the above, we agree to chart a way forward together that promotes and protects the biblical gospel and mission to the world, solemnly declaring the following tenets of orthodoxy which underpin our Anglican identity.
  2. We rejoice in the gospel of God through which we have been saved by grace through faith in Jesus Christ by the power of the Holy Spirit. Because God first loved us, we love him and as believers bring forth fruits of love, ongoing repentance, lively hope and thanksgiving to God in all things.

The EFAC Commitment
July 2008
EFAC International Conference, Trinity College Bristol

The Evangelical Fellowship in the Anglican Communion (EFAC) is a fellowship of evangelical Christians in Anglican Churches around the world, who are passionate for biblical faith and for the Gospel of Jesus Christ, and who support one another's concerns and ministries. EFAC is active in different regions of the world, and currently holds an international conference every five years, before each Lambeth Conference, and at the halfway point between.

We are thankful to God for the Gospel, which is eternally unchanging and yet ever new, and for all those with whom we share the work of proclaiming Christ. We are encouraged by the work of mission and evangelism wherever it is taking place around the world, particularly for developments in missional theological education, for extensive church planting, and for great openness to the Gospel. We give thanks for our brothers and sisters in the Churches of the Global South, for their leadership, sacrifice and example in the work of the Gospel, and for their work on the Anglican Covenant. We are especially grateful for growing relationships among all Anglicans of orthodox persuasion.