Bible exposition
Radical Values: rethinking the Sermon on the Mount
- Details
- Written by: John Nolland
There is no doubt that technological development and increasingly rapid rates of change in so many areas have made making ethical decisions more difficult than it used to be. Now that is not to say that getting agreement about the rights and wrongs has ever been easy. Moralists have disagreed through all of history. And Jesus had a hard time getting some of his core values across, even to those who were most devoted to him.
But these days self-doubt has set in among Christians, and it has set in on a large scale. Loss of clarity about a distinctly Christian ethic has become widespread. There are various reasons for this, but let me offer you just a limited list. First, there is so much that Christians have done in the past that embarrasses and shames us. Second, there are the clever things that scholars have done to give parts of the Bible a totally different sense from how they have traditionally been understood. And third, Christians have largely lost sight of the importance of the Old Testament for their faith and life.
For us who are Christians radical values for a confused society must come from our Lord. And what I have in mind to appeal to here is Jesus' teaching in the Sermon on the Mount.
Read more: Radical Values: rethinking the Sermon on the Mount
The Messiah and Malachi 3:1
- Details
- Written by: Andrew Malone
In the previous edition of Essentials, Simon Flinders invited us to reconsider in what ways we should — and should not — interpret the messianic content of Genesis 3:15. We can avoid a simplistic approach, where the answer to every question is Jesus, and use responsible biblical theology to plot an equally-exciting trajectory concerning God's plans for his world and for his victory over Satan.
Similar caution should be applied to the third chapter of the last book of the Old Testament. And similarly-exciting results can be found…
The Problem
Malachi 3:1 has long been considered a messianic proof text. To his people who had resettled in Judah after returning from exile, Yahweh Sabaoth announces:
See, I will send my messenger, who will prepare the way before me.
Then suddenly the Lord you are seeking will come to his temple;
the messenger of the covenant, whom you desire, will come. (NIV)
What do you understand these words to promise?
Paul's Perspectives on the Righteousness of God
- Details
- Written by: Paul Barnett
One of the important issues of recent times is the 'new perspective' on Paul (the name Professor Dunn gave it in 1983).
I want to look at Paul's own perspective on something, the righteousness of God, focusing on Galatians.
Let me make four preliminary observations.
First, the word 'righteousness' and its brother word, 'justified' are law court words. For example, in 1 Cor 4:4 Paul speaks about the Corinthians' 'judgement' about his ministry where he says,'I am not aware of anything against myself, but I am not thereby acquitted (Greek: justified').
Paul uses this language to describe the relationship with God of those who are (in Paul's words) 'in Christ', Christian believers. He says that they are 'justified' (= 'acquitted').
The passive voice means that if I am 'justified' it means that someone else has 'justified' me, and that someone else is God. So: to be 'justified' means to be 'acquitted', acquitted by God.
Hitchhikers' Guide to the Bible
- Details
- Written by: Richard Trist
Yet although we have plenty of Bibles on hand to own and look at, very few of us really spend much time seeking to read and understand its message. The most recent Australian Church Life Survey showed that only 19% of church attendees read the Bible daily or on most days, with another 46% reading it only occasionally and 37% hardly ever or never at all.
The Bible may be perhaps the most owned (US Statistics point to an average of 6.8 Bibles per household) but least read of any book ever printed.
And not only least read, but also least understood of any book. Those Sunday school bloopers - "the epistles were the wives of the apostles", "Solomon had 300 wives and 700 porcupines" - are humorous, but also are sadly true of many people in our churches for whom the Bible is largely a mystery. The old saying, "Wonderful things in the Bible I see, most of them put there by you and by me", is often an all too common experience.
It was with this in mind that the leadership team of our church devised a 10 week series called the Hitchhikers' Guide to the Bible to help our church members and visitors understand something of the big picture of the Bible and thus make it more accessible and able to be read and enjoyed.