- Written by: Paul Arnott
Our 21st century world values youth above all else. It lauds the merits of the young in a myriad of ways. Just watch the ads on TV tonight. Youth is good and to be desired. Old age, not so much. In fact, not at all. Old age is seen as bad. In our ageist society older people are often portrayed as doddery, frail, and not really with it. Growing older is feared. It's seen as a time of decrepitude. Even those of us who seek to follow Christ can be seduced into seeing ageing as bad. Why was I so pleased when someone told me after I preached recently that I looked 61 not 71? Because I don't like the thought of growing older. To some degree I've imbibed the spirit of the age. I fear losing control, although if COVID-19 has taught us anything, it's that much of life is beyond our control.
Robert Banks reminds us that ageing is normal. The ageing process, being biologically determined, is part of God's providence and is to be accepted with grace.1 However, that's easier said than done when the world constantly tells us that growing old is bad. And we observe firsthand, the effects of ageing on people we love. Ultimately, we have a choice to accept growing older, with all that process may bring or to live in denial. T.S. Eliot famously wrote in his poem, The Wasteland, that human beings cannot bear too much reality.2 The preacher in Ecclesiastes provides "a beautiful and poetic description of progressive fading and failing in each of the several faculties of the body. It is a picture of sad and ineluctable deterioration and decay."3
Death and Disease in the Fourth Quarter
- Written by: Moyra Dale
Here in hospital, nurses taking observations mark the passing of the hours: they issue medicines, meal trays are brought and removed: pigeons flutter outside the window.
Disease and death, if they haven’t visited us earlier, come calling on all of us in the fourth quarter of our lives. For me it came earlier than I’d been anticipating.
At fifty-seven years, a non-smoker, my prolonged cough was diagnosed as Stage 4 lung cancer, with probably just months to live. My oncologist suggested that with new targeted therapy I could see two years. Nearly six years on, I’m surprised to find myself still alive, albeit with reduced health and energy. Tumours which have grown in my bones, brain and liver, as well as the base growth in my lungs, have been contained or removed by different forms of treatment (targeted chemotherapy, radiotherapy, brain surgery, immunotherapy). As one treatment stops working, my doctors offer another one – until they run out. Diagnosis came at a time when career and work opportunities were expanding. A masters intensive I was to be teaching in the USA had to be cancelled, together with my part in a major international conference. I’d just accepted the role of leading an annual six-week international intensive course, and had to let that go, with other plans for wider travel and work. There wasn’t much time to grieve – I was focused on the prospect of imminent death and preparing for that with my family.
Three Benefits of Fostering a Multicultural Church
- Written by: Ben Clements
Three Benefits of Fostering a Multicultural Church
Benjamin Clements Assistant Curate Deep Creek Anglican Church
If you were to ponder three or four words that describe your church or ministry, would 'multicultural' be one of them? Christians can hold a variety of views around multicultural ministry.
Perhaps you are curious about multicultural churches but aren't sure what the benefits might be. Or perhaps you've been considering pursuing a more multicultural community in your church but aren't sure how to communicate it biblically or pragmatically with others. In this article, we will consider three benefits of fostering a multicultural church.
What is a 'multicultural' church?
Before we discuss the benefits of fostering a multicultural church, it's important to consider what 'multicultural' is. Demarcations of race and ethnicity are certainly major categories which constitute a person's culture, but so are lesser considered differences, such as generational age groups, differences in income, profession, education, and gender. While it's always beneficial to consider multicultural in the broadest sense of the term, we will give particular focus to demarcations of race and ethnicity in this article.
From Anglo-Catholicism to Evangelicalism - a Response
- Written by: Frances Cook
Frances Cook offers a response to Jack Lindsays excellent article in Essentials, Summer 2021, "Being Anglo-Catholic in Australia, What does it mean and why on earth do it?"
Jack Lindsay’s recent article describing the joy and satisfaction he found in Anglo-Catholicism after a start in Anglican Evangelicalism led me to reflect on my own journey - discovering Anglican Evangelicalism after a High Church upbringing.
Firstly, I am not confident to draw the fuzzy but existent line between High Church and Anglo-Catholic. Nevertheless, there are things in Jack’s article which he seems to identify as Anglo-Catholic, which in fact can be shown to be Anglican from the sixteenth century Anglican formularies and others which belong in the realm of High Church and not exclusively within nineteenth century Anglo-Catholicism.
New Zealand’s Tragedy And The Problem Of Evil
- Written by: Peter Corney
On the 27th August 2020 the New Zealand’s High court brought down the judgement of imprisonment for life without release on Brenton Tarrant the Australian terrorist who attacked two Mosques in New Zealand on March 15th, 2019. He shot and killed 51 people and seriously injured 40 others with semi-automatic weapons. This terrible tragedy struck at the heart of the way New Zealanders think of themselves, as tolerant and inclusive people. Many of the victims were relatively recent immigrants to N.Z.
This event raises many questions for us: Is the perpetrator, a self-confessed member of the extreme ‘alt -right’ and a ‘white supremacist’, part of a growing movement that will further stress our democratic liberal societies and how do we counter that? Given what appears to have motivated this act how can we survive the pressures being created by the massive people movements around the world, the clash of cultures and the xenophobia they produce? Can we reign in the spread of these toxic ideological viruses on the ‘Web’ that seem to be the way many like Brenton Tarrant are radicalised?
Page 3 of 11