Interview with Kanishka Raffel
- Written by: Gavin Perkins
Archbishop of Sydney Kanishka Raffel is interviewed by Gavin Perkins
- Can you tell our readers a little bit about your own spiritual journey? What did you find compelling about Jesus when you first encountered him in John’s gospel?
I was saved by the Lord after reading John’s Gospel when I was a University student. I was surprised by the transparent historicity of the Gospel. As I encountered Jesus in its pages, I was struck by the vibrancy and vitality of his humanity. He was not a disembodied ‘voice’ of religious wisdom – he was a real person engaged in relationships with friends, enemies, the needy, the powerful and the powerless. John uses the expression ‘at this, the people were divided..’ on more than one occasion and in the Lord’s kindness, he challenged me with this phrase. I began to ask myself a simple question – ‘Why was I opposed to Jesus?’ When I could offer no good reason, I yielded my life to the Lord.
- As you look out on the worldwide church, particularly the Anglican communion, what signs of life and progress fill you with hope for the future?
I am deeply humbled by the courageous and joyful commitment to church planting and evangelism that is evident in the Anglican Churches of the Global South - in Africa, Asia and South America. I’m struck that in Anglican churches in the majority world there is a great confidence in the gospel, a great submission to the Lordship of Jesus that produces glad obedience and creative and ambitious ministry, and a deep reliance on prayer. All this, often in contexts of poverty, poor infrastructure and corrupt government, or where Christianity is a minority religion.
- And as you look out, what gives you cause for concern?
In the majority world, there is the challenge of avoiding moralism on the one hand and prosperity teaching on the other. In the West, the challenges are arguably greater. Western churches are collapsing as they reject the authority, sufficiency and trustworthiness of God’s Word in a misguided attempt to accommodate themselves to the dominant Western secular paradigm. This is a fatal error because it mistakenly treats late modern Western secularism as a benign host when in fact, our cultural moment is shaped by agendas that are anti-empirical (prioritising the subjective over the objective), anti-social (prioritising the individual at the expense of social groups including the family) and absolutist (brooking no opposition or diversity of opinion or practice).
A Christ-like Leader, a Biblical Scholar and a Radical Visionary
- Written by: David Claydon
At the St Paul's Cathedral Thanksgiving Service for the life of John R.W. Stott held on 13 January 2012, an insert with the service sheet suggested that John will be remembered 'as an outstanding biblical preacher … as a strategic leader of the worldwide evangelical movement, as a prolific writer, and as a model of Christlikeness and personal friendship.'
These personal, God-given gifts were a linking factor in bringing together John Stott and Billy Graham. They came together in 1955 when Dr Graham was invited to lead a mission at Cambridge University and John Stott assisted him. In the years that followed their friendship grew and they expressed to each other the need strongly to promote the most important task for all Christians, namely to be involved in the evangelisation of the world. Their discussions led them to conceive of an International Congress of Church leaders from around the world to meet together and consider how they could all be involved in world evangelisation. Billy Graham's staff team worked on a Congress program and it was considered that the way forward would be to have a Covenant which expresses the most important biblical principles agreed to by those committed to Christ's calling to take the gospel to the world (cf Matt 28:18-20 and Acts 1:8, 11).
John Stott the Controversialist
- Written by: Stephen Hale
Alan Nichols with Stephen Hale
During John Stott’s long and remarkable global ministry, he often weighed into the great theological controversies of his day. It would be unfair to suggest he was a controversialist, yet it would also be true to say he was unafraid of controversy.
This flowed out of his overall teaching, preaching, writing and speaking ministry. He was committed to engaging with the Word of God as well as the issues of his day. As he put it in his classic book, I Believe in Preaching (1982 and still in print), ‘the Bible in one hand and the newspaper in the other.’ Stott had a high commitment to seeking to unpack the scriptures but also to the application of the scriptures.
In my conversation with Alan Nichols he reflected on Stott’s approach and impact. In the course of Alan’s long ecclesiastical career he was involved in the communications team at the Lausanne Congress in 1974 as well as many other global and local EFAC gatherings. Alan had the privilege of seeing John Stott in action both up front and behind the scenes. This article is a series of reflections drawn from Stott’s books, his public engagements and the impact these made in particular on social justice, women’s ministry and simple lifestyle.
John Stott’s Impact on Anglican Evangelicalism in Australia
- Written by: Glenn Davies
Glenn N. Davies
President of EFAC Australia
John R. W. Stott was a well-known evangelist and apologist in the 1950s, undertaking various university missions in England, while ministering at All Souls' Langham Place, first as a curate (1945- 50) and then as Rector from 1950.
Stott's first visit to Australia was in 1958, the same year that both Basic Christianity and Your Confirmation were published. These were extremely influential books in Australia. The first for Evangelicals of all denominations and the second for Anglican young people in particular, as they prepared for their confirmation. The latter was the standard text for a generation of confirmees.
The purpose of Stott's visit to Australia was to lead university missions in Melbourne and Sydney. One student present at Sydney University's mission recalls that on one occasion Stott had suffered a bout of laryngitis, disabling the projection of his voice to the gathered throng. Yet, as God's grace is perfected in human weakness, this affliction did not prevent the Spirit's work in drawing many students to Christ.
John Stott’s Big Five Books
- Written by: Michael Stead
Bishop Michael Stead
John Stott was prolific as an author. He wrote over 70 books between 1954 and 2010, of which many were careful expositions of the Scriptures that have served generations of Bible teachers.
One of Stott’s early works is also his most influential. Basic Christianity, which was published in 1958, has been rated by Christianity Today as one of the top 100 books of the 20th century. The book is, as the name suggests, a basic introduction to the Christian faith, which Stott examines under 4 headings — Who Christ Is, What We Need, What Christ Has Done, and How to Respond.
Stott and Local Church Ministry
- Written by: Wei-Han Kuan
John Stott was inducted as the new Rector of All Souls’, Langham Place in 1950. He outlined in his first sermon five criteria that he believed ought to be applied to their local church ministry.
These were published that week as his ministry manifesto in the church newsletter, All Souls. Timothy Dudley-Smith writes that Stott at this time knew himself to be, ‘a product of Iwerne and CICCU’; that is, a product of the famous and influential public school (English private school) camping ministry of the Rev’d ‘Bash’ Nash, and of the Cambridge Inter-Collegiate Christian Union—a progenitor of the AFES and IFES movements. Their methods of ministry informed his five criteria:
- The priority of prayer;
- Expository preaching;
- Regular evangelism;
- Careful follow-up of enquirers and converts; and
- Systematic training of helpers and leaders.